Bel—the same as the Phœnician Baal, that is, lord, the chief god of Babylon; to it was dedicated the celebrated tower of Babylon, in the center of one of the two parts into which the city was divided, the palace being in the center of the other. Initially, the “thing heard” would have been the message that had been divinely communicated to him and which he then would have proclaimed to the people. Contrast #2- Idols cannot work. They broke the idols into pieces and loaded them on pack animals and on ox carts and carted them to the dump. boweth … stoopeth—falleth prostrate (Isa 10:4; 1Sa 5:3, 4; Ps 20:8). gloss. Bel—the same as the Ph nician Baal, that is, lord, the chief god of Babylon; to it was dedicated the celebrated tower of Babylon, in the center of one of the two parts into which the city was divided, the palace being in the center of the other. Isaiah 46:1-13. BACKDROP TO THE MINISTRY OF ISAIAH: THE AUTHOR’S PREFACE (1 – 5) a. Bel — The chief idol of the Babylonians, called by profane historians Jupiter Belus; boweth down — As the Babylonians used to bow down to him to worship him, so now he bows down, and submits himself to the victorious Persians. Baal). God is at work. Faster or slower? Their idols are on the living thing [an animal] and on beasts. Against the prophetic backdrop of First Isaiah and the experiential backdrop of the people’s life in exile, the prophet’s message is that in spite of and in the midst of human misery the Lord continues … Continue reading "Commentary on Isaiah 40:1-11" Isaiah 55 Commentary Isaiah 55 is one of those monumental chapters in the bible. They stoop; they bow down together; they cannot save the burden, but themselves go into captivity. Wesley's Notes for Isaiah 46:1. With these opening words of Second Isaiah (chapters 40-55), the prophet offers a balm for the festering wounds of exile. B. Babylon, in the Bible, is a metaphor for all human society organized and functioning apart from God. Isaiah 46:1 - Bel has bowed down, Nebo stoops over; Their images are consigned to the beasts and the cattle. Idols {Forerunner Commentary} Other topical entries containing Isaiah 46:1: Bel {Nave's Topical Bible} Nebo {Nave's Topical Bible} Idolatry {Torrey's Topical Textbook} Isaiah 45:25 : Isaiah 46:2 >> The Berean: Daily Verse and Comment (1) Introduction: The vision of Isaiah, son of Amoz. KJV Commentary - In this section of Isaiah's prophecy, the Servant is personalized and identified as the One whom the Lord has called from the womb and the One whom He has called by name. Isaiah 44:9-20 Idolatry is Foolishness. (Isaiah 46:3-13) (Read Isaiah 46:1-4) The heathen insulted the Jews, as if their idols Bel and Nebo were too hard for Jehovah. The Idols, 46:1-2. I. Evangel. In this temple there is a small chapel, which contains a figure of Jupiter in a sitting posture, with a large table before him; these, with the base of the table, and the sear of the throne, are all of the purest gold. (1) Bel boweth down, Nebo Stoopeth.—Bel or Belus (“Lord “), is perhaps identical with Marduk or Merôdach, but see Note on Jeremiah 1:2. THE CONTEXT. Isaiah’s frequent repetition of themes such as God’s incomparability, the inability of idols to know the past or future, and the folly of making idols shows the severity of Israel’s attraction to idolatry. (Grogan) b. Use features like bookmarks, note taking and highlighting while reading Isaiah (The NIV Application Commentary). What is the point being made in verse 7 (printed below?) 1. in Isaiah 14 the kingdom of Babylon is judged. Your carriages were heavily loaded: Isaiah pictures God's people and streams on the dry ground;. How are we to reconcile the two? 2 Thus says the L ord who made you,. Posted in | printer-friendly version » 46:1. Isaiah 46:1-2. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. "And [even] to [your] old age I [am] he; and [even] to hoar hairs will I carry [you]: I have made, and … [These things] you carry are loaded as a burden on a weary [animal]. But Gesenius supposes that by the name Jupiter Belus was not denoted Jupiter, 'the father of the gods,' but the planet Jupiter, Stella Jovis, which was regarded, together with Venus, as the giver of all good fortune; and which forms with Venus the most fortunate of all constellations under which sovereigns can be born. but God can and will save Israel: Cyrus is his instrument. In this section the prophet mocks the deities of Babylon who will not only fail to save their people, but have to be rescued themselves. Isaiah 46:1-4. Messiah Cyrus and the sovereign will of God: The name Cyrus won’t ring a bell for many worshipers, unless perhaps it’s Miley Cyrus of “Hannah Montana” fame. The phrase 'boweth down,' means here, probably, that the idol sunk down, fell, or was removed. Evangel. CHAPTER 46. The king would seem from this to have been as wide in his syncretic liberalism as Alexander the Great was afterwards. For our study we will follow the outline provided in commentary on Isaiah by J. Alec Motyer, in the series of Tyndale Old Testament Commentaries. CHAPTER 46. Isaiah 46:1 REV and Commentary - Bel bows down, Nebo stoops low. (1:183) states that Xerxes carried off from Babylon the golden image of Zeus (sc. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Download it once and read it on your Kindle device, PC, phones or tablets. Commentary Critical and Explanatory on the Whole Bible. All rights reserved. Their idols were upon the beasts - That is, they are laid upon the beasts to be borne away in triumph. in contrast to what precedes: Babylon's idols, so far from bearing its people safely are themselves … ISRAEL SHALL KNOW ITS GOD FROM THE DIFFERENCE BETWEEN HIM WHO BEARS AND THE IDOLS THAT ARE BORNE. The Fall of the Babylonian Gods Isaiah 46:1-13 CLICK TITLE FOR AUDIO. Gods of Babylon - Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. Identical with the sun, worshipped on turrets, housetops, and other high places, so as to be nearer the heavenly hosts (Saba) (Jer 19:13; 32:29; Zep 1:5). Jarchi interprets it, their idols are like to beasts, which defile themselves with their dung as they do; and so the Targum renders it, "their images are "in" the likeness of serpents and beasts.''. They move forth from Babylon, and the caravan laden with the idols, the spoils of victory, is seen slowly moving forward to a distant land. (h) Sanchoniatho apud Euseb. Bel), the grandson thus fulfilling the prediction which his grandfather apparently had left unfulfilled. v.1-7. This passage in Isaiah shows God speaking into the pain of exile to send a servant who will bring justice, and not to Israel only but to all nations. Israel the Lord ’s Chosen. It is a square building, each side of which is of the length of two furlongs. The parallel to Isaiah 7:14 is all too obvious. The reason for this great disparity between those gods and the LORD is clearly the truth that Yahweh is the one true God, sovereign over all creation. Isaiah 46:8-10. Heading (1:1) b. Babylon's Idols Could Not Save Themselves, Much Less Her. Praepar. Instead of employing the direct language of prophecy, the prophet represents himself as seeing the heavy laden animals and wagons moving along slowly, pressed down under the weight of the captured gods to be borne into the distant country of the conqueror. Isaiah 53 is quoted or alluded to in the New Testament more frequently than any other Old Testament chapter. They Isaiah 46:1–13 » View this passage in NIV (Bible Gateway) There were three guys talking in the pub. Contrast Between Idols And The Lord, 46:1-4. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. The children's answers are odd, sweet, and hilarious. Their idols were upon the beasts; were taken and broken, and the materials of them, which were gold, and silver, and brass, as both Scripture and other authors witness, were carried upon beasts into Persia. Nebuzar-adan, Nabonassar, &c. were upon—that is, were a burden (supplied from the following clause) upon. There are technically three separate parts to the Book of Isaiah: Proto-Isaiah (chapters 1-39), Deutero-Isaiah (chapters 40-55) and Trito-Isaiah (chapters 56-66). Nebo stoopeth - This was an idol-god of the Chaldeans. Babylon's Idols … You can find the best commentary on Isaiah for you using the tools on the right side. The sense is, that even the object of worship - that which was regarded as the most sacred among the Chaldeans - would be removed. Commentary on Isaiah 43:1-7 View Bible Text . d Fear not, O Jacob my servant,. The things that you carry are burdensome, A load for the weary beast. Praepar. Unlike most other biblical prophets, though, Second Isaiah is filled not with warnings over wrongdoing, but with encouragement to reevaluate Judah’s past and future. Isaiah Institute 7 — God’s Servant in the Prophecy of Isaiah — Avraham Gileadi. He reiterates that he is their true God, not some dumb unmoving idol. To read through the entire Book of Isaiah, please click through the Chapter links below. Isaiah 46:1-9 Isaiah 46:5 "To Whom Will You Compare God" Old Years 2013 Introduction AT&T has a clever series of TV advertisements about their cell phone service. Isaiah 1 – Indictment and Invitation A. But their worshippers cannot help them; both the idols and the idolaters are gone into captivity. God carries His worshippers. The word 'stoopeth,' means that it had fallen down, as when one is struck dead he falls suddenly to the earth; and the language denotes conquest, where even the idols so long worshipped would be thrown down. I.A.1. Your carriages - That is, they were laden with the idols that were thus borne off in triumph. Boweth down; as the Babylonians used to bow down to him to worship him, so now he boweth down and submits himself to the victorious Persians. It was unable to defend the city, and was taken captive, and carried away. Gods of Babylon Bel bows down, Nebo stoops low;their idols are borne by beasts of burden.#:1 Or are but beasts and cattleThe images that are carried about are burdensome,a burden for the weary.

isaiah 46:1 commentary

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