https:https://www.studylight.org/commentaries/geb/matthew-13.html. Commentary Critical and Explanatory on the Whole Bible. They often not only pass themselves off for wheat, but also attempt to root out the wheat as if it were zizans. See App-98. from whence then hath it tares? The Parable of the Sower. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. 1859. householder = master of the house. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. https:https://www.studylight.org/commentaries/tsk/matthew-13.html. 1874-1909. By "the servants" that came to him, are meant, not civil magistrates, who have nothing to do in the affairs of churches; nor the angels, though these are ministering servants to Christ, and will be employed by him, in the close of time, to gather up the tares, bind them in bundles, and cast them into the fire; but the ministers of the Gospel, the servants of Christ, and of the most high God, who are made use of in planting, and sowing, and weeding his field, the church: these observing the tares, and fearing the danger the wheat was in by them, as well as troubled and surprised at the appearance and growth of them, came to him, and spread the case before him in prayer; and. Matthew 13:26. "George Haydock's Catholic Bible Commentary". Matthew 13:24. Matthew 7:13. Finding the new version too difficult to understand? Schaff's Popular Commentary on the New Testament. Didst not thou sow good seed in thy field? https:https://www.studylight.org/commentaries/dcc/matthew-13.html. and said unto him, Sir, didst not thou sow good seed in thy field? And when Jesus came to the coasts of Cesarea Philippi. We find Judas at this time in perfect union with Satan to do the Devil's bidding to betray Christ, something that is not very pleasant to consider. "Commentary on Matthew 13:27". 1685. Even the heathen could say, "No evil can from thee proceed: 'Tis only suffer'd, not decreed: As darkness is not from the sun, Nor mount the shades, till he is gone.". — Not from the parent of good. Matthew 13:27. οὐχὶ κ. σ. ἔσπειρας, etc. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? "Commentary Critical and Explanatory on the Whole Bible". "Whedon's Commentary on the Bible". "I would they were even cut off that trouble you," Galatians 5:12. 13 “Enter through the narrow gate. Biblical Commentary (Bible study) Matthew 7:21-29 EXEGESIS: MATTHEW 13-27. Then He spoke many things to them in parables,a. BibliographyJamieson, Robert, D.D. from whence then hath it tares? So was Paul at Elymas the sorcerer; he set his eyes upon him, as if he would have looked through him; after which lightning followeth that terrible thunder clap, "O full of all subtilty," &c. So was Peter at Simon Magus, Acts 13:9-10; and St John at Diotrephes. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". So the servants of the householder came,.... Christ is the "householder"; the house of which he is master is the church, called the household of God, the household of faith, the family in heaven, and in earth; in which house he bears and sustains many relations, as those of a son, a priest, a master, or governor. Then the servants. Used by Permission. 13 “Enter through the narrow gate. from whence then hath it tares? The word 'enter' is an imperative verb. Luke says that it took place while he was praying, and while there were none in company with him but his disciples. from whence then hath it tares? On the same day Jesus went out of the house and sat by the sea. Enter ye in at the strait gate — The gate of true conversion, of self-denial, mortification, and universal holiness; the gate in at which few, comparatively speaking, are inclined to enter. 'Enter ye in at the strait gate' 1. "Commentary on Matthew 13:27". Talm. Some weeks it can seem that the appointed Gospel yields slim pickings, but this week, we have five rich parables with which to work. b. https:https://www.studylight.org/commentaries/whe/matthew-13.html. BibliographyTorrey, R. A. Commentary on Matthew 17:1-13 (Read Matthew 17:1-13) Now the disciples beheld somewhat of Christ's glory, as of the only begotten of the Father. WIDE GATES AND FALSE PROPHETS Our Gospel lesson is part of a larger unit (vv. This well expresses the surprise, disappointment, and of Christ's faithful servants and people, at the discovery of "false brethren" among the members of the Church. : the surprise of the work-people arises from the extent of the wild growth, which could not be explained by bad seed (with so careful a master) or natural growth out of an unclean soil. Whence then hath it darnel? Find Matthew 7:13 27 Sermons and Illustrations. : the surprise of the work-people arises from the extent of the wild growth, which could not be explained by bad seed (with so careful a master) or natural growth out of an unclean soil. For wide is the gate and broad is the road that leads to destruction, and many enter through it. Matthew 16:13. "John Wesley's Explanatory Notes on the Whole Bible". BibliographyWhedon, Daniel. BibliographyWesley, John. In the Greek text it is, "an enemy man"; and is so rendered in the several versions; meaning, not that the enemy was a man; for he was the devil, as in ( Matthew 13:39) but it is an Hebraism; such as in ( … Thomas Coke Commentary on the Holy Bible. 13-27) in which: • Jesus warns against wide gates and broad roads that lead to destruction. Commentary Critical and Explanatory on the Whole Bible. It gave Him a place to speak, away from the press of the crowds, provid… from where then has it tares? There are two fruits that they can choose. Commentary on Matthew 9:9-13, 18-26 The Lectionary combines the First Gospel’s account of Matthew’s call with the twin restorations of the woman with the flow of blood and the ruler’s daughter. p. 680. "Commentary on Matthew 13:27". The Expositor's Greek Testament. The function of the slaves in the parable is simply to get information from the owner. Commentaries for Matthew Chapter 13 PARABLES OF THE SECRET KINGDOM. John Trapp Complete Commentary. Matthew 13:24-30. 13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 … So was our Saviour at the Pharisees, Mark 3:5; he looked on them with anger, being grieved at the hardness of their hearts. — As the tribes of Israel were anciently gathered together by sound of trumpet (Exodus 19:13, Exodus 19:16, Exodus 19:19; Leviticus 23:24; … But the field is not the Church, but the world, or the divine government or kingdom. John 13:27. "Commentary on Matthew 13:27". Their manner of address, calling him Sir, or Lord, is expressive of their reverence of him, and obedience to him; and which is said, not in word only, but in the sincerity of their hearts, and under the influence of the Spirit of God. 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